nikki moore

where: to begin…

In Love, what is philosophy? on August 22, 2009 at 8:29 pm

with ‘w’ it seems…

but the real story would take a full alphabet.

jet lagged but enthralled after a week working with Avital Ronell in the morning and Judith Butler in the afternoon, i will need some sleep and time reviewing my notes before i can get back to Ronell, Butler, Agamben and the rest of the lectures I heard in Saas Fee this year.

in the meantime, i’ll let  John Protevi sum it up as somehow finding him late is just the same as knowing him early (though i would protest that at least and today Butler and Ronell be part of what he is describing as Deleuze or Deleuzian, as surely one thinker cannot do all the work that is needed to be done…), so with that:

although the work of Jacques Derrida is a magnificent achievement and a lasting contribution to the tradition of post-phenomenological European philosophy, it is, while still necessary to any progressive philosophical and political practice, primarily of propaedeutic value in the reflection on and intervention into the convergent fields assuming the highest importance in the material structuring of the current global system of bodies politic: recombinant genetics, cognitive science, dynamical systems theory and others.  Derrida’s work, though destroying the self-evidence of the various identification machines at work today – the naturalized self-images of nations, racse, genders, subjects and so on – by inscribing the production of meaning in a world of ‘force and signification’, can only prepare the way for the radicality of Deleuzean historical-libidinal materialism: the principles guiding the empirical study of forceful bodies politic in their material production.

in other words, in moving the concept of the transcendental from that of the conditions of possibility of experience to that of the quasi-transcendental conditions of impossibility, the aporias of experience, Derrida performs the labour necessary to shake free of millennia of philosophical idealism, thus moving us from the pretensions of the cultural stratum to the point where a Deleuzean investigation of the material forces of all strata can begin.  thus a Derridean deconstructive reading will move us from the pretensions of metaphysics or phenomenology as the self-grounding of a rational, meaningful sign system – the book of nature – to the inscription of marks in a world of force and signification – the ‘general text’.  At that point the Deleuzean injunction takes hold: conduct a material analysis of forceful bodies politic.                           John Protevi, Political Physics, p. 2


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: